Showing 4 results for Intertextuality
Kobra Roshanfekr, Nazal Hasan Jatool, Hadi Nazarimonazam, Maha Halal Mohammad,
Volume 5, Issue 2 (12-2023)
Abstract
As each text is essentially a mosaic made up of quotations from other texts, intertextuality indicates the presence of multiple voices in literary texts. A given text, accordingly, is purely a reproduction of previous cumulative experiences, collected and coalesced into the new textual structure which dwells on previous texts that were disparate, multiple, and diverse in nature. Every text is intertextual, because the text appears in a world full of texts (previous texts, texts surrounding it, and others present in it), and its central strategy is deconstruction for rebuilding.
Ali Pourdelphizadeh, Hossein Kayanee,
Volume 5, Issue 3 (4-2024)
Abstract
Speed has influenced and overshadowed numerous aspects of human life, including literature which provides a comprehensive picture of human society. The emergence of the very short story was not just a sudden appearance, but motivated by the requirements of contemporary life that tends to accomplish things very quickly. Accordingly, the very short story genre emerged with condensed and broad ideas on essential and indispensable oundations.Condensation is one of the characteristics for writing contemporary, short and condensed stories. In order to achieve condensation, the author utilizes several mechanisms whereby readers are attracted. The reliance on the structuralist approach in studying very short stories has led to the realization that condensation is not limited to reducing the number of words, but includes the idea and character as well as linguistic, pictorial, and eventual condensation. Mohammed Mohaqiq has written condensed texts by using the mechanisms of paradox and the verbality of sentences. Moreover, textualization and symbolism also register their presence as two mechanisms through which the storyteller was able to write intensive story texts, but in a lesser proportion than irony and verbality.
Fatima Bouadhar, Hossein Mohtadi, Nasser Zare, Sayed Haider Faree Shirazi,
Volume 5, Issue 3 (4-2024)
Abstract
The narrative mode of Passages, a novel by Fatin Al-Murr, employs the focalization to establish the point of view presented in the story. This technique focuses on who observes the story rather than who narrates it. Gérard Genette identifies three levels of focalization: zero, internal, and exterior. In Passages focalization is utilized to depict two seemingly contradictory identities through the perspectives of two narrators (Darine and Najwa). Each character embodies a unique identity shaped by the Israeli occupation, representing the Palestinian Christian and Muslim communities in Lebanon and the refugee camps, as well as the Palestinian Muslim population. This study adopts a descriptive-analytical approach based on Gerard Genette's theory of focalization to examine the author's style in Passages and its portrayal of the reality of the Arab world during the Israeli occupation. This study identifies the presence of all three focalization patterns, with the perspectives of Darine and Najwa serving as primary vehicles for storytelling. The introspective narrative within the novel is predominantly channeled through Najwa's perspective, characterized by her profound understanding of the Palestinian conflict. Through a series of exchanged letters, Najwa endeavors to enlighten her Christian friend about the brutal massacres and injustices unfolding in Palestine.
Yosra Shadman, Nemat Azizi, Kholud Khazir Abed,
Volume 6, Issue 2 (4-2025)
Abstract
Heritage constitutes a prominent part of Ahmed bin Alwan’s poetry due to his love for heritage on the one hand and his desire to communicate with his Islamic audience and the Arab intellectual on the other hand. Therefore, he used inheritance in a collection of poems. This study attempts to shed light on the evocation of inheritance and its aesthetic and semantic role in his poetry through by using a descriptive-analytical framework. It examines the numerous manifestations of intertextuality in the poetry of Ahmed bin Alwen as he draws on heritage in its various types in his collections. Intertextuality was divided into types: Qur’anic and narrative intertextuality out of which religious intertextuality evolves. There are also three types of artistic intertextuality: dialogic, absorptive, and ruminate. The poet used religious intertextuality for many purposes, the most prominent of which was the sanctification of some figures such as Idris (peace be upon him) and Ahl al - Bayt. The poet’s utilized religious intertextuality to reveal ancient Islamic glory with the aim of linking the nation’s present with its antiquity.
