Showing 2 results for Holy Quran
Dr. Ali Asvadi, Soudabeh Mozafari, Mahrokh Gohar Rostami,
Volume 2, Issue 1 (3-2021)
Abstract
Critical Discourse Analysis (CDA) is a significant sub-discipline of Discourse Analysis. This approach takes its lead from the philosophical ideas propounded by Michel Foucault, Sigmund Freud, and Karl Marx. Norman Fairclough, an eminent theorist of CDA, attempts to link linguistic features to social issues so that linguists find it necessary to engage with social problems. According to Fairclough, discourse analysis can be performed at three levels: description, explanation, and interpretation. In the holy Quran and Surahs like “Hojarat”, there are abundant conceptual signs which are used to modify social norms. The interpretation level in CDA deals with the relationship between dominant social discourse with different social discourses. Drawing on the description and explanation levels of CDA, this study attempt to develop a critical framework to analyze social discourses in “Hojarat” Surah. It is proposed that the narrative discourse at the education axis in “Hojarat” Surah is in line with social discourses which seek to define Islamic value system
Fatemeh Ahmadi , Tahereh Chaldareh, Alieh Nouri,
Volume 3, Issue 2 (10-2022)
Abstract
In the Holy Quran, God Almighty has assigned a surah to His Prophet Yusuf (AS). Mystics have adapted the truths of the Qur'an to the inner self, interpreted the verses of the soul, and finally presented pure ideas about human truth. The works of Ibn al-Farez al-Masri and Jalal al-Din Muhammad Balkhi are also full of such interpretations. This article examines the "facts and details of the story of Prophet Yusuf (AS)" by reflecting on the poems of these two famous poets and mystics. In the present study, first the joint interpretations of these two mystics about Jamal Yusuf (AS) and his dream and the smell of the shirt of Prophet Yusuf (AS) were examined and analyzed, then Jalaluddin Maulana's views about Yusuf (AS) and Zulaikha and the prolongation of his imprisonment Yusuf (AS) was explained. The results show that the Sultan of Lovers and Rumi considered the beauty of Prophet Yusuf (AS) as the manifestation of the beauty of truth and the manifestation of Prophet Yusuf (AS)'s dream in Ibn Farez's poems is an allusion to the mystics of God on whom the true existence of God has been revealed. But Maulana Jalaluddin does not have an interpretive view in this discussion. Ibn Farez considers the sight of the eyes of Prophet Yaqub (AS) by the shirt of Prophet Yusuf (AS) to indicate that he reached the gathering place, which was transmitted from the shirt of Prophet Yusuf (AS) to Prophet Ya'qub (AS), but Maulana the shirt He considers Prophet Yusuf (AS) as a symbol of discovery sciences. Rumi considers Zulaikha as a symbol of the world and considers the reason for the prolongation of the imprisonment of Prophet Yusuf (AS) to be the attention to the creature who are the captives and prisoners of the mortal world.
