Post–colonial Discourse in Contemporary Jordanian Novel: The Case of Dafater Al–Tufan

Authors
ziba bahari nooran 1
Abdollah Hosseini 2
Hamed Sedghi 3
1 arabic language and literature,Department of Arabic Language and Literature, Kharazmi University, Iran
2 Assistant Professor of Arabic language and literature,Department of Arabic Language and Literature, Kharazmi University,Iran
3 Professor of Arabic language and literature,Department of Arabic Language and Literature, Kharazmi University,Iran
10.52547/san.2.1.74
Abstract
post–colonialism is the term that historians have used in the post–world war ll era to show the era that followed most of the world’s independence from modern western colonialism. Post-colonial discourse is one of the fruits of post–colonial theory invented by Edward Said and is one of the contemporary literary approaches that relate to its mission to theorist and colonial issues.

In this article, we aim to discuss one of the famous contemporary Arab Jordanian novels written in this regard, which are the Dafater Al-tufan of Samiha Khreis , based on Edward Said’s theory to explore post–colonial features in it we concluded that the author refers accurately and technically to the post–colonial problem in Arab society through the tongue of different things and inanities and is equally concerned with all the post–colonial features presented in its narrative effect, and it has not favored one over another post–colonial components have been used in public affairs familiar to Arab life and refer to them artfally. Then Khreis reflects in the Dafter Al-tufan some characteristics against colonialism, such as the confrontation against the domination of the West, the center, the margin, nationality, freedom, independence and the lowly with special skill.




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